In Aldous Huxley's Brave New World, world controller Mustapha Mond must reconcile the imposition of the suppressive values of the world state with his powerful knowledge of a bygone world. This very knowledge is what keeps him in control of the world of AF 632. Community, identity and stability are the values he preaches to his millions of citizens. However, he embodies a different point of view, which leads him to value the world; from this perspective, Mond does what he can to study physics and appreciate Shakespeare's art. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original EssayWhen John confronts Mustapha about how he breaks social rules that prohibit reading, Mond responds, “but since I make the laws here, I may as well break them” (Huxley 234). The novel intends to “ironically reveal the inadequacies of the present” ( Firchow) through his satire of society and capitalism in the modern world. However, in this novel, literature and knowledge place Mond ahead of every man in the world, instead of the immense wealth that often guarantees power Mond is apparently a hypocritical character, one who binds his subjects to a code he does not follow. He is treated like a god when he is called "Your Fordship" (Huxley 150) and this is a satire of the immense respect and reverence that the people in the world of. today they too often show towards an individual of immense wealth. Being master of someone's happiness is similar to being a literal caregiver Mond states that "happiness is a hard master, especially the happiness of others" (Huxley 244). This statement reveals how Mustapha views his position as Controller of the world, as if all the world were his child, as if it were God himself. His image of himself as a caregiver, and of people as his children, places him far above people and therefore above the law. This arrangement refers to the novel's intentional satire. Mond is just like a rich man who is put on a pedestal and believes that the rules don't apply to him (Underlining the novel's connection to capitalism, some of the characters bear the names of Rothschild and J.P. Morgan.) Mond says that the stability and peace have a cost and “this is the price we have to pay”. pay for stability…you have to choose between happiness and what people called high art” (Huxley 236). it is a great sacrifice to the human experience. Mond is an “exception [to] the Freudian concepts [that] dominate the motivation of all the characters in the novel” (Clareson). Although almost the entire world is subject to social conditioning and restructuring, Mond is a third party in society and is unaffected by the new world order he helped create: "The deep voice vibrated thrillingly; the gesticulating hand implied all of space and the impetuosity of the irresistible machine. Mustapha Mond's oratory was almost up to synthetic standards” (Huxley 238). His deep voice helps reaffirm his powerful image as “Fordship” and World Controller Mond indicates “that he, together with the other World Controllers, has taken on his shoulders the pain of life's ambiguities and indecisions to spare those less capable of having to endure such emotional and psychological pressures” (McDonald) This mentality aligns world leaders none other than with Christ himself, who took on his burden of pain during the crucifixion to erase human sin. Instead of ending sin, the World Controllers suffer to end the conflict, but they end it through repression and artificial conditioning rather than through action, as Jesus did. Even if pain is.
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