IndexVirtues: the path to happinessMoral virtues and justiceIntellectual virtues and the role of prudenceFriendship and self-love: essential elements for a good lifeConclusionReferencesAristotle, one of the greatest philosophers of history, he embarked on a quest to understand the ultimate human good, which he unequivocally identified as happiness. In his ethical exploration, Aristotle exposes the intricate relationship between virtue, voluntary actions, justice, friendship, and the pursuit of happiness. This essay on how to achieve happiness delves into Aristotle's philosophical journey, analyzing his ethical framework which includes virtue as a means to achieve happiness, the role of voluntary actions in morality and the various aspects of justice, friendship and love right in life. search for the supreme good. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Virtue: The Path to Happiness Aristotle firmly believed that the highest human good, happiness, could be achieved through the cultivation of virtue. Virtue, according to Aristotle, is not simply an activity but a disposition rooted in behaving correctly for the right reasons. It involves taking pleasure in acting virtuously. Virtue, however, stands as a middle state between the extremes of excess and deficiency, a balance unique to each individual. It is this balance that pushes individuals towards the path of happiness, because it is in virtuous actions that true fulfillment is found. Voluntary actions, those that originate from the agent's will rather than external forces, form the basis of moral praise or blame. These actions are characterized by rational deliberation and conscious choices aligned with desirable ends. Aristotle emphasizes that voluntary actions are the arena in which individuals exhibit virtue and shape their moral character. Voluntariness, characterized by the agent's deliberation and choice, provides the foundation for moral evaluation. Moral Virtues and Justice Aristotle's ethical framework includes a tapestry of moral virtues and their corresponding vices. These virtues include courage, temperance, liberality, magnificence, magnanimity, righteous ambition, patience, amiability, sincerity, wit, and modesty. Each virtue holds a unique place on the spectrum of human character and moral excellence, fostering the development of a well-rounded individual. Justice, in Aristotle's ethical paradigm, occupies a fundamental position, encapsulating all other virtues in its embrace. Justice manifests itself in two primary forms: distributive and rectification. Distributive justice concerns the fair distribution of wealth and honor within a group on the basis of merit. Rectifying justice, on the other hand, governs exchanges between individuals, always aiming to restore balance and equality. Aristotle recognizes the complexity of human affairs, recognizing that situations may arise in which agreed upon fairness supersedes legal restrictions. Intellectual Virtues and the Role of Prudence While moral virtues guide individuals in ethical conduct, intellectual virtues are equally essential in shaping ethical reasoning. Aristotle identifies five intellectual virtues, including scientific knowledge, intuition, wisdom, art or technical skill, and prudence. These virtues collectively enable individuals to navigate the complexities of ethical dilemmas and practical issues, ensuring that their moral compass remains true. Prudence, a central intellectual virtue, plays a critical role in guiding ethical decisions. It enables people.