The North East has always been placed outside the domain of Indian cultural history studies. This region was unstable and also unpredictable as they had to face constant conflict and bloodshed to survive in a territory full of challenges. Despite these challenges, Northeast Indian poetry has emerged as an important voice in the world of literature today. Most of these poems are characterized by a kind of anxiety that forms the basis of all great poetry. It is immediately classified as the poetry of bloodshed and hostility, of numbness and apprehension, but it is also the poetry of terrified souls seeking peace. The marginalization of the people of this region could also be seen in vogue in historical writings as a theoretical framework of intellectuals. Popular intellectuals from academia such as Eric Wolf's 'people without history', EP Thompson's 'unsung voices of history', Genovese's 'objects and subjects of history', Ranajit Guha's 'Subalterns', the 'others' ' by Lacan, the 'hybrid histories' of Sharia and many other intellectuals continually question the validity of existing orthodox historical discourses on the marginalized throughout the centuries. Traditional society carries out a continuous, harsh and systematic attack on the social system of the Northeast, its culture, its tribal identity and its way of life. The debts of traditional India to the efforts and struggles of the tribes of this region during the colonial regime and even in pre-colonial times should be recognized by rewriting the history of our country. The story of their struggles is not only documented in their scripts, but also in folk tales, dances and songs passed down from generation to generation. In the middle of the paper......, memories and reality and the essence of oral culture. Through these stories the author tries to give voice to these 'peripheral people' continually repressed by the present reality. The Adi people still have an unshakable faith in what is woven around forest ecology and their peaceful coexistence with the world around them. Explaining the various myths that strongly influence the lives of these hill people, these poems by Mamang Dai are a resonant and touching tribute to the human spirit. These poems also echo the lost tradition and cultural dynamics of these Adi people. In one of his novels, The Legend of Perisam (2006), a character, Raket, is of the opinion that “We are peripheral people. Everywhere, people like us, we turn to the world. Our lives went round and round, and in the circle who could say where the beginning was and where the end was? We are fair